One winter morning in 1891, the people of Randolph County, Virginia, emerged from their homes to find two feet of fresh snow on the ground. That wasn’t unusual. What was unusual was that the surface of the snow was covered with worms. Live, wriggling worms. Sometimes up to four inches of worms. No one could quite figure out where they had come from. Some thought they’d come up out of the ground, but the snow was crusty and undisturbed. Some thought they’d fallen from the sky. It happened several more times that winter. No one could quite explain it. Fun fact.
In 1846 an English gentleman adventurer, of the kind they had back then, found an interesting snail in the Egyptian desert and sent it home to the British Museum. The curators, presuming it was dead, glued it to a card and put it in storage. For four years it sat there, until 1850, when someone noticed a suspicious-looking filmy trail on the card. When the curators gave it a warm bath and offered it some cabbage, the snail poked its head out of its shell, none the worse for wear after its long hibernation. The so-called “Lazarus snail” lived another two years and its shell is still in the museum’s collection. Fun fact.
In about the year 33 a political criminal was executed outside Jerusalem. A few days later it was discovered that not only was his body missing, he was actually alive again. Several people saw him walking, talking, and eating fish. Fun fact.
Now one of these facts is not like the others. Because only one of them started a movement. Only one of them flung people out into the streets and markets to preach like we heard Peter doing today. Our reading says his listeners were “cut to the heart.” Nobody was ever flung out into the street or cut to the heart by news about a hibernating snail or a freak of worms and weather. Those things are cool and weird. Resurrection is cool and weird. But the first thing Peter’s listeners say is, “Brothers, what should we do?” They know this news isn’t just something to hear about: it’s something to act on.
My father-in-law, when he retired, took up a hobby of collecting frequent-flier miles. He and my mother-in-law have literally traveled around the world on very little money just by finding these special offers and amassing huge totals of points and miles. There’s a whole community of blogs and experts and people who do this. You can go to points and miles conferences. And when there’s a particularly good offer, my father-in-law will send out an e-mail to friends and family, and he titles it, “News you can use.” News you can use, something not just to file away as trivia but to take action on.
That’s something a little closer to the gospel than just reading about a fun historic fact. The resurrection is news we can use. But it’s more than that too. Because it’s also news that will use us. If you act on a great points and miles offer, it might change your vacation opportunities. But if you act on this news, it will change your life.
When the people ask, “What should we do,” Peter doesn’t say, “Sign up for this rewards program.” He says, Metanoēsate, which we translate “repent” but has very little to do with how we use that word in English today. We think of “repent” as something like feeling bad about your past misdeeds. But metanoia means something more like “reorient your whole self.” It doesn’t have much to do with how you feel but how you act. It means changing your behavior and your worldview, which often happens in that order.
And Peter spells it out further: be baptized. Receive the Holy Spirit. Join a new community with a whole new way of life. The verses immediately after this reading tell us exactly what that way of life is. It says the new believers devote themselves to the apostles’ teaching and fellowship, the breaking of the bread and the prayers. It says they share their possessions and care for those in need. It’s the same way of life we commit ourselves to every time we renew our baptismal covenant from the Prayer Book, just as we did three nights ago—was it already three nights ago? It’s an Easter way of life, and it’s countercultural, and it’s profoundly attractive today just as it was back then.
What matters most about the resurrection isn’t the fact, wondrous as it is, that a dead person once got up and walked out of a tomb. What matters is who that person was, and is. He was the one who proclaimed the reign of God was near, who healed the sick and fed the hungry and said the greatest is the one who serves. He was the one who had already gathered a movement around himself, and when he was crucified it looked like that movement had died with him. But he didn’t stay dead. He’s alive today and his movement is marching. You and I have been swept up in it. And it won’t stop until God’s love and glory have filled up the entire world.
How did you get swept up in it? Just the fact you’re sitting in this room today means this news has touched you in some way, maybe a way that has changed your life. What is it about this person of Jesus that reaches to your heart? What is it that makes you not just file it away but makes you ask, “What should I do?”
It might be different for different people. Maybe for you it had to do with the search for community. Or for justice. Or for meaning, or beauty, or human dignity, or truth. It was different for people in first-century Jerusalem than it is for people in twenty-first-century Berkeley—or Sri Lanka—or Nigeria. And part of what’s so good about this news is that it’s big enough and good enough to speak to the longings of everybody.
Because what we have to share is not a fun fact, but a new life.
 http://www.ripleys.com/weird-news/cartoon-04-17-2017/; Journal of Microscopy and Natural Science 11 (1892), 118.
 http://www.metafilter.com/151242/The-desert-snail-at-once-awoke-and-found-himself-famous. (Image “Helix desertorum. Forskal. From a living specimen in the British Museum, March, 1850.” from metafilter.com)